These are nights for increasing one’s worship to Allah, and seeking closeness to Him.
The specific deeds listed (below) can be observed. But make a plan for yourself, whereby you:
- Establish a baseline: do at least something extra on all the last ten nights
- Do still more on the odd-numbered nights
- And maximum effort on the one (or two, or three) nights that you feel are most likely to be Laylatul-Qadr (based on the conditions observed on the night, as well as the ahadith narrated about its occurrence).
1. Supplicate using these words:
اللَهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ العَفوَ فاعفُ عَنّي
“O Allah You are pardoning, and love to pardon, so pardon me.” [Narrated by Ahmad, Tirmidhi, Nasa’I, Ibn Majah]
2. Pray `Isha’, as well as Maghrib and Fajr, in congregation.
Sa`id ibn al-Musayyib said: “Whoever caught `isha’ [in jama`ah] on Laylatul-Qadr has taken his share of [the night].” [Malik]
“One who performs `Isha’ prayer in congregation, is as if he has performed Salat for half of the night. And one who performs the Fajr prayer in congregation, is as if he has performed Salat the whole night.” [Muslim]
3. Pray Tarawih
“Whoever stands [in prayer] on Laylatul-Qadr, with faith and expectation [of reward], his previous sins are forgiven him.” [Bukhari, Muslim]
4. Pray Tahajjud
The last part of the night is especially valuable for supplicating for forgiveness, and for your needs (of this world and the Hereafter), as is indicated by numerous sayings of the Prophet (may Allah bless him and his Household and grant them peace).
5. Do I`tikaf – for the entire 10 days, or for one or more nights
Spending the night in the mosque, is a way to earn credit even during the time you sleep.
6. Wash yourself, and wear good clothes.
The early Muslims (salaf ) used to consider it recommended to perform ghusl for this night and to wear good clothes for it. [Ibn Jareer].
Thabit al-Bunani and Humayd al-Taweel used to dress up, apply perfume, and perfume the mosques. Tameem al-Dari had a costly (1,000 dirham) garment only worn on this night, and similar was the case with Anas ibn Malik. [Ghumari, Ghayat al-Ihsan]
And Allah knows best.